The Rose of Sharon – 무궁화 – National Flower of Korea
Despite the ‘Rose of Sharon’s,‘ grand, popular names, ‘the immortal flower’ and ‘everlasting flower,’ I always have a slight loathing when I see one, which is everyday as one grows right outside my one-room. My loathing is totally unfounded.
Korea’s national flower, ‘the Rose of Sharon‘ (Hibiscus syriacus), comes from a deciduous shrub the flower of which bears a striking resemblance to that of the tree mallow ( Lavatera arborea or Malva dendromorpha) which is native to much of Europe.

National flower of Korea (무궁화) 'Rose of Sharon.' This was actually the first flower of the year on this plant (July 5th 2010).
Both plants are shrubs and have soft pink flowers of the same size set in a five petal arrangement. The five petals are significant in terms of the ‘Rose of Sharon’ as they symbolise Korea and appear in numerous official and unofficial emblems.
The Korean name for the flower, mu-gung-hwa (무궁화), combines two words, ‘mu-gung’ (무궁) meaning ‘immortal’ or ‘everlasting,’ and ‘hwa’ (화) meaning ‘flower.’ It really is the case that the flower is long lasting and the same flowers will bloom all summer and into autumn, closing every evening and bursting back into flower as the sun rises. The ‘Rose of Sharon,’ associates the plant with Syria, where it supposedly originated but personally, I prefer the Korean name as it reminds one of the tenacity which is reflected in so many aspects of Korean culture and landcape. ‘Tenacity,’ is both one of the tenets of ITF (International Taekwon-do Federation) and WTF (World Taekwondo Federation) taekwondo, and a theme in my post on the wood carvings I photographed in Pal-gong-san National Park, Daegu. Historically, The flower was first cited in Korean text around 1400 years ago and hence has a long standing historical tradition making it ideal for its reference in the Korean National Anthem.
I watched the mu-gung-hwa outside my one-room all year, from the appearance of the first buds until mid-August, when some blight shriveled the leaves and killed the flowers. Given its association with ‘immortality,’ this was a disappointment serving to remind me of the realities of life.
And why do I have an irrational loathing for the mu-gung-hwa? Because it so closely resembles the tree mallow which is a prolific shrub especially in coastal regions of Southern England. Several years ago, a friend gave me a small cutting which I planted in my front garden and within three years it had grown into a large shrub, blocking the light in my front window and necessitating constant pruning. No matter how vigorously you prune it to the ground, it springs back in mockery and within weeks needs to be re-attacked.
Footnote
The mugunghwa-ho (무궁화호), is the cheapest type of Korean train service and is often the only service on some lines.
© 林東哲 2010 Creative Commons Licence.
Hanyeoreum Evenings (정자)
Summer is drawing to a close and outside Daegu is on the edge of typhoon Kompasu. Last night, was the first in many weeks that my air-conditioning wasn’t active. The rain was constant and woke me several times and like most one-rooms, a view of the world beyond is limited, but the concrete walkway between my window and the next building isn’t flooded. Further north, the story is quite different.
And once the sun reigns in the sky, the humidity is going to soar. Hanyeoreum (한여름), the Korean term for midsummer which is the period between the chang-ma (장마) monsoon season and its brief reappearance in September when it returns from Manchuria, isn’t over and though it’s probably peaked, the afternoons are still hot and humid and the evenings balmy and uncomfortable. In the heat of the sun people amble rather than walk, always picking out a path via shaded areas. Only boys seems to run and hurry and in classes it is a regular sight to teach lads with sweat trickling down their faces and spiking their blue-black hair. I can’t recall teaching a girl soaked in sweat! At road crossings people will stand in the shade, even that provided by a meager lamp-post. And all the time fans are fanning faces, parasols, only ever used by women, are open and school boys walk about with one trouser leg rolled up, sometimes both or lift their shirts to cool their stomachs. In the city, hanyeoreum evenings take on a lazy, laid back atmosphere. Around the haggwons (private schools), mini bus drivers crouch in groups in doorways or sprawl over seats in their buses, dozing in the sultry heat and outside cafes people sit chatting or watching the world float by.
In the small parks between apartment complexes and larger parks around the city, people exercise, stroll or laze in the arbors (정자). Arbors are as synonymous with Korea as are kimchi or taekwon-do and in the fierce sun they offer sanctuary and in the evenings a small enclave which traps even the slightest breeze. They are home to little groups of men playing traditional games, gaggles of gossiping women, student sweethearts, small children and those seeking solitude. In hanyeoreum evenings, when the air is still and stifling, they are a place to stretch out and take a nap – especially after a few glasses of soju or makgeolli.
Chong-cha are always made of wood and designs vary from simple, functional structures as found in small parks between apartments, to the more elaborate and traditional ones, made without nails, with intricate inlaid art work and bowed roofs and with which Korea is associated. These are usually built in places of significance, on mountain summits, or isolated areas of natural beauty.
© Nick Elwood 2010 Creative Commons Licence.
Kimchi-ism
It smells bad, it can taste revolting, and is a major cause of conflict in university accommodation kitchens worldwide, where the sharp smell oozing from refrigerators upsets non-Koreans. It hangs on your breath with greater offence and persistence than any French gastronomical delight. Garlic can certainly be rude but enhanced and enlivened by numerous chemical processes and suspend in cabbage water and the pungent juices of fermented anchovy, the power to offend becomes a chemical and biological capability. Nothing is polite about it, it is totally ‘in your face’ in its onslaught of your taste buds, nasal passages and doesn’t look too pleasant either. It lacks any refinement or subtlety and amongst ‘offensive’ foods ranks as a weapon of mass destruction. You wouldn’t gorge or binge on it, indeed I wouldn’t even call it delicious and I could certainly live without it. If I were to be isolated on a dessert island for a year it wouldn’t be on my list of essential items. And yet paradoxically, it is one of the most exciting taste sensations in the world. If there is one food so aptly capable of defining a nation, so synonymous with a people, it is cabbage kimchi(배추 김치).
There are many types of kimchi, and of those types many variations, and of those variations many permutations depending on a range of factors. Kimchi is one of numerous Korean, fermented foods, others including makkalli, bean paste (된장), and soy sauce (간장). Only when kimchiis old enough for the initial processes of fermentation to have ceased, will the flavour be consistent. At all other times, you can’t eat the same kimchi twice as the taste is always in a state of transition. Canned and packeted kimchi are available but these should only ever be eaten as a last resort. Canned kimchi, often from China, is especially disgusting!
The most popular type of kimchi, and the one most armed in terms of offensive capability, is cabbage kimchi (배추 김치). Cabbage is well known for its powers to unleash unpleasant odours once its fibers have traversed the intestinal tract and are approaching a transmuted reincarnation via the human Cloaca Maxima. With cabbage kimchi however, your digestive organs can take a break as most of the chemical process which release those aromas, have already been activated and are in a chemical flurry approximate to final stages of processing via the large intestine. Indeed, I would go as far as suggesting that function of that plastic Tupperware tub or kimchi pot in which kimchi is stored upon being made, is basically a portable large intestine containing the numerous biological processes. In that Pandora’s box of mischief: the most infamous kiss-killer of all, garlic, is present in its most potent form, crushed! Added to this is minced ginger, a Korean type of chive (실파) and mooli (무) which while not individually notorious, collectively possess powers of repetition which help strengthen the garlic and intensify its potency. Even at this stage, a burp of this concoction is lethal. Added to this, is the cabbage which after having been submersed in salted water, is already chemically active.
The addition of fish sauce, (액젓) famous across the Asia, which is another fermented product made from anchovy or kkanari (까나리 – sand lance), completes the recipe. Of all the noxious odours added to kimchi, anchovy or sand lance sauce is the most vile. I’ve often entertained myself by inviting guests to sniff an open bottle as I’m casually cooking, with a little encouragement such as: ‘smell this, it’s lovely,’ or, ‘this has got to be my most favourite smell.’ Usually, a good whiff will propel them back a few meters with as much force as would a couple of hundred volts of electricity. Once amassed and fizzling away, the flavours and smells blend in a process which can last a considerable amount of time, depending on temperature.
Comparing the kimchi pot (김치독) or Tupperware tub to a colon is not an exaggeration. I have slept in the same room as as my gestating kimchi and in the first week of fermentation, gasses produced within the Tupperware colon would cause the lid to pop-off about once every twenty-four hours. If this occurred at night, the escaped aroma was initially enough to wake me. I have since become quiet comfortable sleeping in the same room as fermenting kimchi and find the smell highly evocative – ironically, not evocative of life in Korea, but life back in the UK where living with friends necessitated containing kimchi smells to my bedroom and not the shared kitchen.
Kimchi encapsulates Korea at many levels. Many countries have a national food with which they are identified: Italy – pizza, Germany – sausages or sauerkraut (which is also fermented cabbage), France – smelly, soft cheeses, frog legs, snails and cordon-bleu cooking, England – fish and chips, roast beef and tea, Scotland – shortbread and haggis, but few have the ability to represent their nation with such precision as does kimchi. While kimchi comes in blaze of spicy colour, the foods of other nations, delicious as they are, remain purely monochrome.
Kimchi is a pot-pourii of Korea, a culinary collage of so many integral Korean elements – garlic, ginger, Korean chili powder (고추 가루), mooli (무) and fish sauce. These ingredients are the basis of almost all Korean cooking and representative of so much of the peninsula’s farming. You can hardly step in a direction without seeing pots of chili, patches of mooli and even on the mountains sides I’ve seen small plots painstakingly hoed out of the rocky soil, blossoming with such vegetables. Local variation on the cabbage kimchirecipe, as well as banchan side dishes in general, and most other Korean foods, adds a further interesting dimension. While many national foods are now factory produced, often resulting in grossly inferior products (shortbread is a good example), kimchi, even when sold in markets, is homemade and its production evokes a great sense of pride. Korean women, and even some men, are proud of their kimchi making prowess and whenever a gift of kimchi is given, it should be respected.
The making of kimchi is very much determined by the seasons with particular kimchibeing made at certain times of year, and for cabbage kimchi, this is late Autumn to early winter. One of my most memorable images of Korea was seeing an enormous stack of Chinese cabbage (배추) outside Shinoo Supermarket, in Song-So, swathed in wintry mist and beside which a couple of store workers huddled around a bonfire burning on the pavement. I’ve never see such a sight since. And when it is time to make kimchi, members of the family or friends, sometimes communities, females more than males, are brought together.
There is always a random element in kimchi production, something beyond the control of the ‘cook’, and hence tasting the final product is always an exciting moment. Like making English tea, you can follow the recipe and time the brewing meticulously, but the production is influenced by factors beyond the recipe, it might be the temperature, the humidity or the quality of ingredients of that particular season. Part of the fun involved in kimchi making is the pursuit of perfection in the light of random influences. And if the kimchi itself isn’t synonymous with Korea, the pots (김치독) in which it is traditionally stored, can be seen sitting in vacant corners, on rooftop and apartment verandas across the entire peninsula. The kimchi pot is as Korean as soju, mountain temples and the cawing of the magpie and their production an ancient and noble art. But the making of kimchihas also kept abreast of modern developments. Kimchi has traveled into space and the kimchi refrigerator is now a popular sight in many Korean homes.
Learning how to make kimchi and any of the extensive range of side dishes collectively known as banchan (반찬) and of which cabbage kimchi is the King, is difficult. In my area of Daegu are three small shops which produce homemade banchan but they staff don’t like being photographed or watched whilst working. My grandmother, the daughter of a Scottish baker, was just as defensive about her shortbread which was superior to any factory produced shortbreads.
Waygukins and Koreans alike will never grasp the potential of their smelly delicacy until they are able to eat and smell it in isolation, basically, outside of Korea. Like, garlic, the best defense from the offensive smell is to ingest it yourself and once you do that you no longer notice it. You can walk in and out of Koreans homes and their restaurants and never really smell kimchi and yet the whole nation reeks of it and everywhere everyone chuffes out its pungent odours. The only reason you don’t smell it is partly because you have acclimatised to it and because you eat it. I remember arriving at Kimpo International Airport after a holiday, and as I walked into the arrivals hall I suddenly noticed the smell of kimchibut no sooner had I noticed it, than it disappeared. But if you visit Korean friends in the UK, or they visit your house, the odour of kimchiand of garlic is very strong and even unpleasant. I often notice how Korean Air and Emirates, provide Korean meals and kimchi on flights into Seoul and wonder if this is to acclimatise passengers to the guff of garlic and kimchi, prior to landing.
The taste of kimchi has a bizarre appeal and every Korean has a liking for a particular type; for some it’s fresh kimchi in which the fermentation hasn’t really started, for others it’s the tangy bite of old kimchi which draws your tongue like cold tea or strong red wine. And it can be used in a multitude of ways: barbecued, added to stews, used for soup, put into pancakes, fried with rice, minced into hamburger patties, rinsed in water and added to cold soups chilled with ice cubes. When the fermentation process has stopped, and kimchi is left standing, sometimes for months, it is often attacked by a glueppy white mold which lays over the uppermost leaves. At this stage the kimchi is at its sourest and is ideal for cooking kimchi stew (김치찌개), the mold simply being washed off. I don’t think any westerner truly enjoys kimchi first time, but the more we familiarise ourselves with its guises, idiosyncrasies and long and ancient history, the more entrenched our love affair with it becomes and the more we defend it to those barbarians who claim it stinks or tastes revolting!
Twisting and weaving into Korea’s distant past, like one of the gnarled and knotted roots on the mountains, Kimchi, like its people, has endured and adapted. Originally it wouldn’t have contained chili, this being an addition sometime after 1500, when the chili plant arrived in Korea. Of all the foods capable of representing a nation, kimchi is the most personal, the most intimate and the most capable of embodying Korea. It transcends simply being a product of the soil, its production etches out a seasonal calendar, it brings families and communities together, it provides both national and regional identity with space for a little individual flare, and at tables across the country people bond as individual batches are critiqued, compared and celebrated. Even the frosty bite of winter and the hot balmy days of hanyorum (high summer) have a role to play in determining the flavour. In the past, Koreans believed that the foods that suited individuals best were the ones grown in the soil in which their ancestors had both toiled and been buried. It was the ‘fruits’ of the soil which powered families across the generations. When companies produce canned kimchi, or even packeted kimchi, they grossly miss the mark because not only is it supposed to be alive and active, but it has to be Korean. Dead kimchi, kimchi castrated of its chemical process is not kimchi and indeed Koreans have taken foreign kimchi producers to international court over such issues. You can eat French brie or Camembert made in Spain and probably not notice a difference, but kimchi that is dead or not even from Korea, is simply not kimchi.
Useful Resources:
Beyond the Blog – Maangchi: Queen of Korean Cooking
© Nick Elwood 2010 Creative Commons Licence.
Hanyorum – High Summer (한여름)
Hanyorum (한여름) is the period of high summer and generally occurs in early August when the changma (장마) has moved North into Manchuria. Hanyorum is typified by high temperatures, reaching 38 degrees Fahrenheit, (100 degrees Celsius), in the afternoons and hot and humid nights.
One characteristic of hanyorum is the appearance of crickets (귀뚜라미), though you are more likely to hear them than see them. I both saw and heard crickets yesterday (August 24th), though they may have been chirping earlier than this. Crickets differ from grasshoppers (메뚜기) in that they are nocturnal and the song of both differ from the omnipresent scream of the cicadas (매미).
Grasshoopers (메뚜기), which some Koreans enjoy eating, are diurnal insects and their chirp is often drowned by the memis’ summer shriek, so you need to listen carefully to hear them. Their chirp is more noticeable when there is a lull in the memi scream. They are bright or vivid green, have antennae which are always shorter than their body, and long wings which when in flight are often coloured.
Crickets (귀뚜라미), are nocturnal and as such require darker camouflage, usually pale green or brown. Their antennae are often the equivalent length of their abdomen and have atrophied or even absent wings and hence, do not fly. They also have ears located on their legs in the form of a white spot or mark. In hanyorum, the chirping of crickets (귀뚜라미) fill the evening air and as such they chirp at lower temperatures than the memi. While memi (cicadas) start screaming at 29 degrees Celsius, the cricket will chirp at cooler temperatures, as low as 13 degrees Celsius. Using Dolbear’s Law (based on Snowy Tree Crickets), it is possible to work out the approximate temperature in Fahrenheit by counting a cricket’s chirps over 14 seconds and adding 40. An interesting if not useless equation unless you happen to have a cricket in isolation, but on one or two occasions, I have had one chirping inside my ‘one room.’

Cricket (귀뚜라미). The clearly visible ears, located on the legs, and absence of wings distinguish it from the grasshopper.
Interesting links and sources:
Telling a grasshopper from a cricket
© Nick Elwood 2010. This work is licenced under a Creative Commons Licence.
Bo-ssam (보쌈)
Bo-ssam is one of my favourite Korean dishes. It consists of slices of steamed pork wrapped in a vegetable leaf. ‘Ssam’ (쌈) refers to the practice of wrapping food in leaves, laver bread (김) or thinly sliced mooli, etc. This style of eating is popular with sam-kyeop-sal and bulgogi as well as raw fish or meat. A wide variety of leaves are used – chard, beetroot, sesame, lettuce, Chinese cabbage, steamed Chinese cabbage, steamed western cabbage, and numerous others.
Bo-ssam pork is often shoulder, loin or belly pork and the recipes vary greatly. Often a large number of ingredients are used including, beer. The pork has a smooth, almost creamy taste and is accompanied with sweet kimchi – often containing oyster, ssamjang paste, sliced raw garlic, salted shrimp, and an assortment of other side dishes.
Many restaurants serve Bo-ssam for one person and you can assume this if the price is around 6000 Won.
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© Nick Elwood 2010. This work is licenced under a Creative Commons Licence.
Bathhouse Basics 3: The Italy Towel
Other than water, the Italy towel is probably the most universal item in a bathhouse and in some quarters, “Korea Design Heritage 2008,” has been ranked as number 5 among items over the last 50 years, which have defined Korea. Apparently, Gil Pil-gon who ran a textile factory in Pusan, discovered the cloths’ ex-foliating properties in a piece of fabric imported from Italy. The rest, as they say, is history.
Though available in a range of colours, the predominant colour is ‘silver,’ which is actually the green one. In addition, they all seem to be made by the same company, BC Choi and hence, the towels, manufactured in Korea, are 100% Korean! Like sandpaper, Italy Towels come in different gradients and these are denoted by the colour. ‘Pink is the least abrasive, followed by ‘silver’ (green) with the most abrasive and capable of removing the deepest ingrained grime, being yellow.
Italy towels are not to be confused with the larger version cloth which is also supplied in a bathhouse and which is usually red.
What typifies the Italy Towel is its size. My hand barely fits into it. The cloth is used to scrub the skin, usually in one direction, top to bottom and in straight lines and if used effectively a line of gray, dead skin is produced. The towel is fairly abrasive and needs to be used with caution on the face. Minimal soap is used in order to maximise the towel’s abrasive quality. Koreans will scrub their entire body with this cloth in a process which can last well over an hour.
If anyone accompanies you to the bathhouse, a friend or relative, it is natural for you to scrub each-other’s back. Usually you sit behind the person whose back you a rubbing, though people sometimes stand. For men, that your ‘partners’ dick is dangling in you face is no more of an issue than any other part of their body. Between men, one of the defining features of a ‘go-ch’u-ch’ingu’ (고추 친구), literally translated as a ‘penis friend,’ basically a close friend, is that penises are ‘acknowledged’ rather than shunned with fear. It is this tacit, sometimes even verbalised ‘acknowledgment’ which helps define a close, male relationship. In the western male, heterosexual psyche, a penis is threatening and ‘acknowledging’ your male friend has ‘one,’ seeing ‘it,’ talking about ‘it,’ and even being too close ‘it,’ have the potential to terrify. It is not at all uncommon to see a row of school boys or students all sat in a chain as they have their backs scrubbed while scrubbing the back of the person in front. Between family members the towel is used much more intimately and again, it is very common to see parents and children mutually scrubbing each other’s entire body. This is not restricted to small children. Mutual cleaning and the intimacy involved are an expression of the concept of ‘skinship.’
How often one should use the Italy Towel is a personal preference. If used frequently, the process can rub-away body hair – though I wouldn’t recommend this as a method of waxing. Some Koreans use it every few days, others once a week. Perhaps the best guide is simply whether or not you have a layer of skin which needs removing. I use a pumice stone on my feet regularly and if no skin is being removed I stop the process – this is perhaps the best guide to using the Italy Towel.
I have noticed that you can scrub yourself meticulously and regularly with the larger, less abrasive towel, the one usually provided free in all bathhouses, and that this does not remove dead skin with the effect of the Italy Towel. I was very surprised when after a period of not using an Italy Towel, a friend scrubbed my back and arms and then made a joke about how dirty I was. It is surprising what that little towel removes.
Unlike the larger cloth and towels for drying, the Italy Towel has to be purchased, costing about 1000 Won. I usually keep one for months at a time and have even seen the odd person use ones discarded in the used towel bin.
This work is licenced under a Creative Commons Licence.
Monday Market Ban Ch'an (반찬)
Basically, ban ch’an (반찬) is the collective term for the extensive number of side dishes which can accompany a Korean meal. This most noted of these being kimchi (김치) but of course, there are many different types of kimchi. I used to buy my ban ch’an in E-Marte but have discovered it is much cheaper to buy in street markets, or even cheaper if you make it yourself.
Monday Market: Ot. 옻. Rhus Verniviflua
I’ve had some difficulty trying to find information on this ‘food.’ I’m not even sure how categorise it. The closest relative ‘food’ I can relate it to is cinnamon, which is a bark and a spice but Ot (옻), Rhus Verniviflua (Toxicodendron vernicifluum), is chunk of log and isn’t spicy. It is related to the poison ivy family and can cause skin irritation. When I first ate chicken and ot soup, I was warned it might upset my stomach but suffered no ill effects. It is a regular ingredient in chicken-ginseng soup (삼게탕).
Most information on Ot seems related to its use as a lacquer that is traditionally used in Korea and Japan to coat wooden chopsticks but also a range of other items, including fountain pens. The lacquer technique takes great care to apply and is extremely durable and beautiful and in this context the plant is referred to as the ‘lacquer tree.’
Ot can be seen in street markets where it is sold in a variety of sizes. It is boiled in soups and obviously removed before eating though smaller pieces of wood may be left in situ to be discarded at the table. It is also used to make a particular type of both bean and red pepper paste. In chicken-ginseng soup it provides the slightly bitter background taste.
Ot is also used as an oriental medicine but extensive information is difficult to find in English. If making chicken-ginseng soup, ot is one of the dried ingredients available in packets costing around 4000Won (£2) and available widely.
Monday Market: Sesame Leaf (갰잎) Perilla Frutescens
I used to pass a field of sesame everyday on my way to school in Ch’eonan (천안). In the late summer, you could always smell the scent in the air especially in the muggy weather or when it was raining. The scent of sesame is quintessentially Korean. I feel in love with sesame leaves the first time I ate them though I often hear wayguks (meant endearingly), say they don’t like them. Being a fat twat, I eat most things. Indeed, after my first visit to Korea I grew sesame in my garden for a couple of years. Yes, they have a distinct taste and smell both more pronounced than the other types of leaves used to ‘parcel’ the components of a Korean barbecue. In addition, their texture, slightly furry and definitely more ‘leafy’ than lettuce, distinguishes them.
Sesame, in all its forms, as a vegetable, kimchi, as seeds, oil and powder are an essential part of Korean cooking. The leaves are available throughout the year in portions reflecting the weather of that particular growing year. Late summer is when they are most abundant and at their largest in size, approximately the span of a large, adult hand.
The leaves can also be made into a kimchi and pickled though I find the process laborious. In supermarkets they are often sold washed in bags, or more traditionally, as in the street markets, in small bundles, folded in half and bound with a piece of twine. While not particularly tasty on their own, they are excellent when used as a wrap – provided of course, you like them in the first place. My favourite parcel – meat of some kind, a little boiled rice, raw garlic and cabbage kimchi or bean paste – delicious!
Cabbage Kimchi
You can’t have a blog on Korea without there being a post on Kimchi. Oh, I’m not going to recite a recipe as there are a number of brilliant sites able to do this much better than I. Ten years ago there was nothing on the internet about making kimchi, Korean history, Hanja and so forth but now it all awaits you at the stroke of a key. This week some one asked me if I prefer Korean food or western food? Well, being a fat twat, I like all food. But at this moment a roast dinner consisting roast potatoes, pork with crackling, homemade gravy and garden peas and sprouts would be my choice. Yes, in Korea I miss English food but I only have to be back in the UK a few days to pine for Korean food. Nowadays, I’ve usually prepared a batch of kimchi within a day or two of arriving back home, ready for when I suffer kimchi withdrawal symptoms. Making kimchi in the UK can often be a little problematic so I’ve include some suggestions here should it prove difficult to find quintessentially Korean ingredients.
Moo (무), usually called Mooli. Be prepared to have to buy moo which looks like a big white carrot and is so stale you can bend it in half without it snapping. Tesco’s often sell them. If you can’t buy moo, white turnips are a good substitute.
Thread Onion (실파) – a good substitute is spring onion or better still, chives.
Anchovy fish sauce – (액젓) the Thai version, easily available, is indistinguishable (in my opinion).
Minari (미나리) – I have read some people use water cress for this but I’ve never tried it. Parsley might also be an option but I’d choose the flat leaf rather than curled. If I cant use minari, and in the UK, I have never been able to buy it though it is probably available in areas with a Korean population (eg, New Malden), I have simply left it out.
Chinese leaf cabbage (배추) – bought in a place such as Tesco’s are always shit quality. Small, probably four times smaller than an average real cabbage, almost pure white, and around £1 (2000W) each. They are difficult to cut properly and I have often cut them up rather than try to keep them in sections.
MAKING KIMCHI TIPS (these are my tips recorded for my own benefit. If you want to jump straight to Maangchi’s kimchi making video, providing clear instructions in several different formats, click the photo below.
One sure way to impress both Koreans and wayguks is to be able to say you can make kimchi. No! despite what you have been told, it is not a difficult process. After some trials and experimentation you will find it easy to ‘fine tune’ kimchi to your own particular preferences. There are very many different versions of cabbage kimchi both in terms of individuals recipes and in the taste of kimchi as it ‘matures.’
The price of seasonal goods in Korea can alter drastically depending on the weather and other factors. Currently Chinese cabbage (배추) is increasing in price due the late start of spring but in December, when I made my last batch, one large cabbage was 1000W (50 pence) and two of these were enough to provide me kimchi for about six weeks. This morning I found it very difficult to but cabbage in the market and when I did find some it was rather manky and expensive. Currently, cabbage is a bout 300% more expensive than in December. Make sure you scrutinize the underlying leaves and beware of ones which appear eaten as some pest burrow into the cabbage. A tell tale sign are brown smudges on the leaves. If you’re buying cabbages in the west you won’t encounter this problem but the quality will be much poorer. A cabbage, apart from the outer leaves, should be tight.
The most boring part is salting between the leaves. I was originally taught to rub the salt into leaves but on several web sites, Maangchi, for example, they leaves are sprinkled. I found this just as effective and much less tiresome.
When the cabbage section are adequately salted, they should be floppy,and in a state where they can be ‘rung’ like a cloth without tearing. They will also have reduced significantly in volume.
Other ingredients include:
Great links for making Kimchi: Maangchi






























































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