Elwood 5566

Monday Market. Aralia Elata – 두룹

Posted in Quintesentially Korean, seasons, vegetables by 노강호 on May 10, 2010

Shoots of the mountain green, Aralia Elatia. Durup (두룹)

It took me a bit of work to track down the details of  this tasty mountain green which is currently in season. Durup (두룹 나무) is a deciduous tree which is rather attractive but for commercial purposes cultivation is ‘under-glass’ using small branches. The stems are thorny and the fresh young shoots, the edible part, appear in street markets and supermarkets between March and May. If you buy them from the old ladies on the street they cost about 10.000Won for a large bag of probably in the region of a hundred shoots. I noticed that in E-Marte about 6 shoots cost around 2000Won.

Aralia Elata the tree. (두룹 나무)

There are a number of ways to use durup but it is especially tasty, washed and dropped into boiling water and cooked in the same way you  would broccoli. A short vigorous boil means the stems are slightly crunchy. I made a dip of a little mayonnaise, red pepper paste (고추장), and corn syrup (물엿). However, they are also used in soups, in pancakes and battered and deep fried.

A durup shoot (두룹)

Durup and dip

Durup and pancake

I don’t want to overrate this too much, I mean, how delicious is broccoli or cabbage unless swimming in butter? But honestly, this was as equally ‘tasty’ as broccoli with a somewhat nutty, asparagus-like taste. With a small bowl of dip I ate a large bowl for breakfast and then went back to the kitchen to eat what was left. Definitely worth trying! (more durup info here)

Monday Market -Sea Squirt – (멍게) Subphylum Urochordata, also called Tunicata

Posted in Quintesentially Korean by 노강호 on May 3, 2010

Looks like a wart infested hand-grenade

Is it a  ‘hand-grenade,’ ‘scrotum,’ ‘boil,’ ‘mess’? Actually, it’s a sea squirt and as it’s too easy to write this sea food off with unpleasant similes, I won’t. Out of water, the sea squirt is an ugly thing usually eaten raw (회). It is a fairly common sea food, especially in spring and is actually an animal that eats by sucking in water from which it filters out food. It remains fixed in one place and doesn’t move.  In their natural habitat they are strangely beautiful.

Bizarre but beautiful

Market mong-gae (멍개)

Delicious?

Their taste? Um…?! Well, yea! They probably grow on you like many Korean foods some of which have little taste but are nonetheless appealing! Mong-gae, is slimy and has a taste reminiscent of mild detergent. It has recently had some interesting publicity due to its apparent anti-cancer properties.  Often it is served on a bed of ‘sliced’ jellyfish. So, rather than simply read about it, go and try it! In my local seafood restaurant it costs about 15.000Won (c£7 sterling)

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Ten Tips for Taking the Plunge

So you want to go to the bathhouse but have reservations.? Read on…

Once you’re naked and the same as everyone else, the apprehensions that originally plagued you gradually, though not completely, begin to lift.  I wore my military dog tags and a watch on my first occasion and, for the next few months, continued to do so on subsequent visits. These became invested with a new sense of worth as for some ridiculous reason, I didn’t feel totally naked wearing them.  As psychological props, there came a stage several months or maybe even weeks later, when they were no longer necessary and I clearly remember deciding to leave them in the changing room and finally go completely naked. Initially, I missed them because I used to fiddle with them or glance at my watch obsessively, when I  felt uncomfortable.

You might want to avoid that white bucket seat on your first visit!

Ironically, my first visit to a bathhouse was on Independence Day, March 1st 2001 (삼일). I traveled with my best friend, my boss, whom I now work for, to visit her family in Changwon (창원). The bathhouse visit had been unplanned and presented to me as a choice, the other being to stay at home and play games with the women. I decided, for the sake of my image, to accompany the 5 men,  all related and one of whom my friend’s husband. They were all sympathetic to my novice status and were especially thoughtful and empathetic. Despite my trepidations and the fact I had been wanting to have this experience, my diary comments, were positive and my only apparent fears were bending down to pick up the soap, a little unease at being the only adult who wasn’t circumcised and  sitting in that ‘undignified’ position on the little plastic stool. One of my friends even scrubbed my back which though strange was endearing and made me feel both part of our group and  bathhouse community. What surprised me most however, was the depth of intimacy between fathers and their sons, an intimacy which went far beyond scrubbing backs.  It seemed there were no taboos.

No gigantic towels to hide under

Under the shower next to me, a boy of  13 or 14, lay on the floor while his father vigorously scrubbed him. This included holding aside the boy’s genitals while he scrubbed his groin and, when the boy rolled over onto his stomach, he scrubbed his buttocks. When this was finished, they traded places and the  procedure was reversed. I have since seen this performed countless times, in many other bathhouses and in all possible variations. Though no longer surprised, I’m always aware of the cultural differences that  in the West deems this intimacy, not just sexual, but a perversion. Yet  in Korea, I find such ‘rituals’ bonding, even cute.  When leaving the bathhouse, one of my friends proudly informed me, I was now  ‘a new man.’ I don’t know whether he meant physically or mentally and while there was no doubt I felt impeccably clean, most notable was a sense that I had overcome a  deep-seated fear.

One trip to a bathhouse however, wasn’t enough to defeat my inhibitions or to satisfy my curiosity about this cultural phenomenon. A few weeks later, another friend took me sightseeing in the mountains which culminated in a visit to some form of bathhouse. Of course, I had no idea of this at the time and assumed that we were visiting a mountain foot clinic, as my friend, Hyo-son, was a foot doctor. I imagined I was going to have a foot massage and then perhaps a meal at the small restaurant  situated on one side of the building. After being introduced to the establishment’s hosts and a teenager, I was ushered to a changing room and then, via  a series of  isolated English words and hand gestures, instructed to undress.  So, I began stripping off, assuming my friend, Hyo-son, was going to join me. Instead, the three of them stood chatting and ignored me until I was naked. Then, like a lamb being led to the slaughter,  Hyo-son coaxed me by the hand into a shower room. More hand signals follow and I take a shower while they stand in the doorway and continue their conversation. Meanwhile, confused, I begin muttering to myself, a habit  which manifests when I am in intense, embarrassing situations. Next, I am led through a small bathhouse in which there are perhaps 5  men. In the far corner of the room is what I now know to be a mud sauna (황토방 ).   Looking like a gigantic wasps nest, this is basically  a small room built out of yellow mud which when dried, houses a dry sauna.  I was instructed to enter the sauna through a flap on the floor – a flap similar to the ones used to allow the passage of a cat into  and out of its house, and not much bigger. Any remaining pride was dispelled as I got onto all fours and proceeded, pig-like into the sauna.  Beyond humiliation, I lay on the sauna matting laughing aloud in total disbelief at events. Sometime later, the teenager was sent to summon me and I re-emerged, on all fours. I was directed for another shower and then, in the bathhouse section, and with my little entourage all present, I was instructed to lay in an enormous stone bath which was already being filled with what looked like dark green slime.  The bath was hot, but every time I tried to dangle my arms over the sides of the bath, or move myself  out of the water, the boy pushed me back. Then Hyo-son began massaging my body with an enormous tea bag which smeared a herbal smelling paste over me .  I was thankful when the water rose to a sufficient depth to cover me completely. Even to this day, I don’t know whether this was a mud or herb bath  or perhaps even both but several showers were required to remove the slimy residue from my body. After a period of relaxation in the small bathhouse, I was finally able to dress and join the group in the restaurant.

And permanently accompanied by a symphony of water

I can empathize with anyone facing apprehensions about taking the plunge into this strange world. Ironically, even after such experiences, I remain apprehensive about swimming pools and changing rooms in the UK where there is always a sense that either something sexual or aggressive is about to happen. What shades and informs such experiences is the culture from which it stems. Back home, the body is dominated by a sort of fascism, predominantly external but also internally generated, which classifies and critiques bodies according various categories. Sometimes I hear myself commenting on individuals and not necessarily in a negative manner but negative ones I don’t like  partially as one target of criticism is my own body. The most obvious category for western men of course, is dick size. On this subject, I don’t truly know what significance Koreans place on penal proportions,  but I would imagine that bathhouse culture renders any pretty unimportant. There may be some variations in dimensions but you quickly learn they’re all basically the same and it’s all pointless and unfair anyway as the winners are  invariably 13-year-old skinny boys whose accompanying bodies  are still 10 and in which any triumph, if there is any, is temporary. When the clothes are off and we are reduced to our  basic components,  everything is demystified.

As an ex-gay man, I have to add that bathhouses are fairly unsexy. I’m not saying nothing  ever appeals  to me, on the contrary, I am very aware of attractive looking males, but what is most bizarre is that even from my first visit to a bathhouse, the experience was non sexual. Ironically,  this is one of the most fascinating aspects of  my bathhouse experiences, as my  sense of liberation stems not just from shedding my clothes, but from shedding that most dominant and basic urge. Necessary as that urge is to the proliferation of humanity, in individual terms it is probably the most wasteful, driving us like lemmings in the selfish pursuit of satiating our own chemical impulses, consuming our time, diverting our attention and draining our energies in the process. I’m talking as a single man, in my fifties, of course, were I  in a romantic situatiom, I wouldn’t be so dismissive; but I don’t think I miss the mark accusing this urge of being the most greedy in its wants and least rewarding once they have been acquired. And Oh! Isn’t it a merry-go-round; once satiated it’s only a matter of time before it rears its head again and we’re compelled onto that journey to nowhere.  What an utter waste of human energy! Well, don’t ask me how, but in the Korean bathhouse those urges are extinguished. Rent apart is that conflation of nudity and sex, for me at least, so that I can enjoy nudity and the equality and liberation it brings without the sexual urge kicking in and can do so while appreciating the occasional beauty that passes my way.  Cocks are really only interesting when hidden and once they are flopping about all around you, other things become of more interest – the trickling of water on old man’s skin, the contours of someones hip, the interplay of someone’s muscles,  someone with a belly fatter than mine, a father bathing their baby, the sounds of water – it can be anything.

Cute!

Friends often ask me why there are no such establishments back home or what might  happen if  one were opened. I could write a substantial amount in response but basically, I wouldn’t enjoy bathing in a western context and certainly not in a British one.  A gay bathhouse would terrify me but then I was never very good at being gay!!  Besides, I’d hate being eyed up by someone like me and I quite pity all my victims back in the days when I was lecherous!  My home  town has a spa facility but the need to wear bathing costumes immediately seems restrictive and puerile. Several years ago, when it ran single sex naked sessions,  it attracted so many gay men seeking sex, it subsequently reintroduced costumes. Recently, I’ve considered nudism in the UK as I am tempted to believe attitudes among nudists might be healthier. This consideration has grown out of an awareness that while in Korea, attending a bathhouse imposes no social judgment, in Britain it would label me either ‘gay’ or  as some kind of  ‘swinging nudey.’ Unfortunately, while we conflate sex with nudity, bathhouses, spas, and places of semi nudity will  continue to encourage  all mannerisms of sexual  activity, passive and active.

Ready to take that plunge? No doubt, many will have no worries entering a bathhouse but if the experience is likely to stress you, here are some tips.

1. Keep a watch on. It’s really useful as a diversionary play thing should you feel uncomfortable.

2. Choose a quiet time for you first encounter. Early morning, eg. 5 am, though anytime before 7am on the weekend is good. Alternatively, if the establishment closes, a good time to attend is on a weekend a couple of hours before closing time.

3. Avoid public holidays,  unless you’re prepared for a full house and avoid both  ‘play Saturdays’ (놀토) when there are no schools, and school and university vacation periods.

4. Sometimes, fitness centers have adjacent bathhouses and jjimjilbang. If this is the case, you can use the sports facilities a few times in order to familiarise yourself with everything, before using the bathhouse.

5. On your first encounter you’ll probably head straight for the bathhouse complex blotting out everything on the way. Try to remember to pick up a towel and a wash cloth, usually located around the complex entrance. These can be used the same way as your watch, when you get stressed or ultimately, to bury your face in.

6. Remember, if you head straight for the showers which are situated at floor level, you will have to sit on a bucket sized seat. All bathhouses have regular, standing showers which provide a good vantage point to familiarise yourself with the bathhouse layout and practices and don’t necessitate sitting in an undignified position.

7. Soap, towels, toothpaste are all provided. If you drop the soap and find this embarrassing, park your arse in a corner before bending down, or  with your knees together, bend with the  knees and not from your waist. Alternatively, rapidly kick the soap into the drain and ignore it.

8. If you remember to take a towel in with you, you can use this to dry off, prior to leaving. On your first visit you will probably want to escape quickly and this will be prolonged if you are dripping wet. If there is an ice room, five minutes sat in this, especially in summer, will quickly dry  you but this procedure has a detrimental effect on males.

9. Male and worried about willy size? Instantly add an extra centimeter by trimming surrounding hair. I once read that every forty pounds lost, assuming you are that fat to begin with, increases the appearance of  the size, by one inch. One the other hand, if you’re as fat as I am, an extra few stone would supply enough lagging to provide an overhang sufficient enough to hide it completely.

10. Of course, there is nothing to prevent you wearing a swimming costume and I have known people do this. They were women so I never actually witnessed reactions. I’d imagine you would attract far more attention wearing something than going naked and besides, no matter how good-looking you are, you’d look a total twat.

Good luck. If you too have suggestions, please add them here. Thanks

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© 林東哲 2010 Creative Commons Licence.

March 3rd

Posted in Diary notes, Quintesentially Korean by 노강호 on March 3, 2010

March 3rd, (삼-삼) is the day to eat sam-kyeop-sal (삼겹살).  ‘Three’, in Sino-Korean, is ‘sam’ and hence today, March 3rd, is ‘sam-sam.’ Sam-kyeop-sal is barbecued pork, resembling unsmoked and uncured bacon which is eaten wrapped in various types of leaf garnished with an array of side dishes which differ from one establishment to another. Kimchi and raw garlic however, are usually always present. Sam-kyeop -sal is usually accompanied with soju.

Samil Public Holiday. March 1st

Posted in Diary notes, History, Quintesentially Korean by 노강호 on March 1, 2010

(삼일 운동) Samil – (3-1) relates to March 1st 1919, which saw the emergence of the Korean Independence Movement. On this day, Korean independence fighters declared their independence from the colonial rule of Japan. The Japanese having been in occupation of Korea since 1910. The declaration, sparked widespread processions and demonstrations which Japanese authorities harshly supressed. In one village. Jeam-Ri,  all male sympathizers were herded into  a church and then burnt.  However, in the aftermath the Japanese authorities changed some of their policies especially those deemed particularly obnoxious by the independence fighters. Military police were replaced with a civilian police force and a limited press freedom was allowed. The march 1st Movement was significant in the establishment of the Republic of Korean Provisional Government, in Shanghai, in April 1919.

For those interested in taekwon-do, especially the patriotic and original taekwon-do as practiced by the ITF,  the history of which seems unknown here in Korea, Samil is the name given to one of the advanced patterns. The pattern contains  33 movements which represent the original 33 patriots who planned and penned the declaration.

Celebration of the First Full Moon

Posted in Diary notes, Quintesentially Korean, seasons by 노강호 on March 1, 2010

Full moon

Sunday the 28th of February (2010) is the celebration of the new year’s first full moon. (대보름). This occurs on the 15th day of the lunar new year.  I was wondering why the markets and supermarkets were suddenly full of nuts, walnuts being  the most popular, and discovered that one of the celebration’s traditions is to crack open nuts with one’s teeth as this is supposed to guarantee their health throughout the coming year. Other traditions include mountain climbing, especially to see the rising moon as well as eating five grain rice (오국밥). Yakshik (약식), a tasty rice cake containing chestnuts, pine nuts, honey and sesame oil, is also eaten. Celebration is more noted in rural areas where dried grass is burnt. Originally, this occurred between rice fields and was probably a means of killing insect pests.