I was Butt Plugged by a Korean Kiddy…
Pinch a Korean man or boy’s nipple and they’ll accuse you of perversion (변태) but you can stroke and touch them everywhere else (except in the most obvious of places), and they won’t see anything wrong with it. Even the bum hole isn’t exempt a digital delving though this is a jokey pastime of kids and much more likely to occur between children or from children to adults. It would be extremely odd for an adult to start surprising his or her work colleagues with a digital ‘ddong-ch’im.’ Apparently, manual butt-plugging, as a form of humour, is widespread across east Asia and has a long history. Naturally, there is an association between the ddong-ch’im, and that other Korean obsession, poo!

note, how the buttocks are tightly clenched. I'm not sure about the facial expression as it somewhat resembles a blow up doll
But the actual purpose of this post was to expose an excellent Korean game I discovered, entitled JJileo-jjileo which being at the juncture where poo meet ‘the finger,’ brilliantly demonstrates more Korean customs and humour. Enjoy… (Note– I have recently noticed the game breaks down after several minutes, hopefully this is only temporary – for an interesting insight however, it is still worth a visit).
© 林東哲 2011 Creative Commons Licence.
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- Kids’ Dictionaries (Bathhouse Ballads August 2010)
Kids' Dictionaires
Whenever I use the Korean word ‘dong-sa’ (동사 – verb) in classes, kids will have a little giggle. Neither does it matter how softly I pronounce the ‘d’ and even almost annihilating it altogether, and saying ‘ong-sa,’ will be met with laughter. Well, my Korean is crap but adults don’t have a problem understanding it.
‘Shit’ is funny for Koreans probably because they’ve never had to smell it, but if you’re British you will undoubtedly recall numerous occasions when you’ve seen something strange on the carpet or on your shoe and like an idiot you’ve poked your finger in it, sniffed it, and then recoiled in horror.
For Koreans, stories and cartoons in which shit is either a central feature or a passing reference, are common. And because they haven’t had to sniff it as much as us Brits, because our pavements are notorious for being strewn in dog shit, it can even be cute and even pretty. There is a popular Korean book (강아지 똥) about the life and adventures of a sentient turd which ends up sprouting a little dandelion flower out of its head.
And then there are the various references to shit: ‘shit flies’ (ddong-bari -똥 파리), chicken’s gizzards amusingly called a ‘dong-chip’ (똥집 – basically ‘shit-hole), as well as the habit kids have of poking their clasped fingers up your backside in a ‘ddong-ch’im’ (똥침 – a ‘shit injection/needle’).
Only yesterday, I was asked what ‘ddong-ch’im’ was in English. ‘Perverted,’ I replied. I had to explain how strange we find the ‘dong-ch’im’ habit and while many waygukins will see it as cute, amusing, and harmless, myself included, I read two posts yesterday, where the authors, men of course, claimed they would ‘severely damage’ any kid who touched ‘that area.’ For western men, especially British and Americans, ‘that area’ is a powder keg of sensitivity and touching it likely to ignite all sorts of problems. It’s all silly of course, and culturally constructed! The male fear of their bottoms being touched and their over-protective attitudes towards them, are as ridiculous as women fearing spiders or mice. Get, real! You have to have a very insecure image of your own sexuality to find a little kiddy touching the back of your trousers, a threat! You can’t translate ‘dong-ch’im’ into English, not effectively, – ‘bum sting,’ ‘butt-stab,’ ‘anal-poke..;’ none of them really work and as they all carry sexual connotations, ‘ddong-injection’ or simply ‘dong-ch’im’ are probably the most effective renditions.
As for associating food with anal passages, nothing is more likely to put me off. Cat shit, dog shit, I’ve smelt them all and any food which reminds me of that filthy orifice is unwelcome. I’ll only eat mak-chang ( 막창 – barbecued intestines) if I’m pissed as colonic conduits aren’t my thing unless severely minced, mashed and renamed a sausage. I’m even put off the idea of chicken feet (닭발) because they spend all day tramping on shite. Conversely however, I love sucking the juicy fat off of an English chicken’s ass, after it’s been plucked, basted and roasted, of course! This exception exists because the name, ‘parson’s nose,’ isn’t a reminder of its actual location or function. A Parson’s nose, the very point at which poop is birthed, is almost respectable and reminds me of Sunday afternoons as a child when being offered that fatty morsel for lunch, was a treat. Tastes are all socially constructed!
While Koreans will tolerate ‘ddong’ and its various manifestations, the don’t like piss. They call piss, ‘dirty water,’ though I don’t particularly find it dirty. I’d much rather be pissed over than shat on, if forced into making a choice, and if ever I was shat on, being pissed over afterwards would be positively refreshing by comparison.
I have three different student dictionaries and all of them of them contain drawings of the human anatomy. They quite interest me as in all three dictionaries, plus a similar poster on the wall of a classroom in my school, the bodies are androgynous. Shortly below the belly button, biology ceases and anything happening in this area does so by some assumed, magical process. In three of the four examples, the poop shoot continues down until it meets the world which is fairly important as the poop shoot is the source of so much Korean humour, but other than this, all other tubing and their associated mechanics, urinary and reproductive, have been censored.
And while the drawings have all been denuded of rude bits and the dictionaries purged of anything sensitive, so as to limit speculation, analysis, discussion and questioning, there are instead a numbers of words English speakers rarely, if ever, use. I often have occasions to use words associated with reproduction and urination, as most English speakers will, but I have never used the word ‘scurf’, ‘ordure,’ ‘nose wax,’ or ‘eye wax.’ An understanding of what ‘wax’ is, is clearly missing when the translator defines ‘sleep,’ as ‘eye-wax.’ Indeed, ‘scurf’ and ‘ordure,’ I had to look-up in a dictionary as they are uncommon to me. I’m not even sure, without further consultation, how you would use ‘ordure.’ My ordure was tumultuous, perhaps? I need to ordurate? Whatever, I clearly like the word!
© Nick Elwood 2010. This work is licenced under a Creative Commons Licence.
I Touch Kiddies and I'm Proud of it! (Eulogy for Children's Day)
In the Ebente-tang (이벤트탕) the aroma of the day is jasmine. I now play this game where I try to guess the scent before looking at the information board. I got it wrong today but then I have a slight cold. For the second time in 2 weeks I saw an older guy with a snood. Anyway, I was thinking…
Betty and Becky are two small kids I teach three times a week. Betty is the most adorable little girl you could ever meet. She is always impeccably dressed, usually in her little school uniform of matching gray skirt, jumper and blue blazer and her hair is usually decorated with some form of hair clip, a sequined butterfly or a flower. Around her neck hangs the customary mobile phone, stark pink with a little teddy bear suspended from it, as is the fashion. She is always laughing and skipping and incredibly happy.
Recently she has been playing the ‘ddong chip game’ (‘똥 injection’) which a few weeks ago I thought must have gone out of fashion until I noticed a couple of boys playing it. This ‘game,’ more of a gesture than a game, consists of clasping the hands together and extending the index fingers. The custom is to adopt a sort of James Bond stance, holding the clasped hands like a gun, and then poke your index fingers up your victim’s arse. It’s common for kids to do this to teachers. This week however, Betty has struck me twice in the testicles. The problem is, she has a habit of jumping out from a doorway so that she is under my belly and I can’t see her, at which point she strikes and runs away, giggling. Obsessed with my hairiness, she constantly strokes my arms, or feels the stubble on my chin and today after a hair cut, she wanted to stroke my head. Sometimes she sits on my knee or hugs my leg, her face almost in my crotch… Beginning to think I’m a paedophile? If so, that’s actually quite a sad indictment of our society.
As a westerner configured and attuned to sickening sexual predilections, as all westerners are, at this point I feel compelled to offer some defence. You know the kind of crap: ‘I’m not a perv but…..’. In Britain you can no longer make ‘statements’ such as: ‘I love children….’ ‘I touch children…’ I like the affection of children…’ without having to subsequently proffer some heavy mitigation to annihilate any suspicions. It’s a crazy situation which has been allowed to develop because electorates are poorly educated in subjects that matter to civilization and easily coaxed and coached to hysteric proportions. As with all the witch-hunts of the past, professionals have done little or nothing to challenge proceedings until a point is reached where a profession actually emerges to ensure the paranoia remains; a sort of official ‘Witch-Finder General Body’, which will poke and inflame fears and very successfully accuse, or suggest all opposition, especially professional opposition, as a manifestation of the problem itself. Hence, to defend a witch is to be a witch, and to critique paedo-paranoia suggests one is themselves a paedophile. ‘I love animals…,’ ‘ I love the affection of animals…,’ ‘I touch animals…’ needs no mitigation! Paedo-paranoia, as an ideology and profession which seeks perversion in everything, is as offensive, anti-social and unnatural as the abuse it seeks to prevent.
Betty’s behaviour is totally normal and no Korean would see anything amiss in her physical intimacy with adults. Earlier this week, in a class with two older boys, probably about 10 and 11, I had to lift up my shirt to let them scrutinize the scar across my navel where I had an umbilical hernia repair. Neither did they wait for me to consent before starting to tug my shirt out of my trousers. On another occasion an older boy who had an allergic reaction to something, pulled off his shirt and asked me to scratch his back and a few weeks later, the same boy asked me to put drops in his sore eye. Patting your stomach, stroking your arms, and playing with your fingers or hand are all regular, natural occurrences which should, in a predominantly healthy society, be associated with our being human and mammalian. Older kids will give you massages and play with you in a manner I have never witnessed in a British school and which would certainly lead to an interview with management. As for my Korean boss, I’ve seen her on the floor wrestling both girls and boys and I’ve seen a boy give her husband a massage on his thigh, very close to his groin, after he pulled a muscle. All totally natural ! Those whose minds have been poisoned with all that western crap, and from which I am not excluded, supposedly premised on love but in practice totally the opposite and in which everyone, especially men, are potential molesters, are likely to see such behaviour as suspect. Of course , child abuse goes on in Korea, probably more than we are aware off. But thankfully, during my life time, social relationships in Korea will not be perversified and terrorized to an extent where every adult is a demon and every touch between adult and child a potential case of abuse, to the same obsessive level it currently enjoys back home. I like contact with kids and see it as a part of natural, human relationships. If indeed the sexual abuse of kids is so high in the west, it is perhaps time we reevaluated either western human sexuality or human sexuality itself. Let’s face it, compared to Korean society, many facets of western life are fucking messed! Teenage pregnancy, sex diseases, anti-intellectualism, gross male machoism, rampant crime and violence.
In the UK in August 2007, a company launched Kevlar padded school uniforms to protect children from knife attacks. Perhaps our sexualities are fucked, too? The way we dress our daughters would suggest paedophilia is a prevalent predilection much closer to home rather than an offbeat obsession of strangers. What Daddy wants to see their daughter dressed like a tart? Clearly, many! Currently, in the UK, much debate is raging about Primark’s marketing of a padded bra / bikini for 8 year old’s! This joins similar promiscuous products of tweeny-hood such as thongs for six-year old’s emblazoned with two cherries and the caption ‘Eat Me!‘ (Argos) Marks and Spencer’s, ‘Angel ‘ range of thongs for 7 year old’s and the pole dancing kit for kiddies.
Of course, when you try to explain to Koreans about the sicker side of western society, the crime, teenage pregnancy, anti-intellectualism, the high rates of teenage infection by sexually transmitted diseases, the promiscuity, our obsession with sex etc, etc, it is rarely really comprehended. Several years ago I was in a bathhouse with my Korean friend, David. It was a hot and sticky afternoon in August and we’d gone to a mogyotang (목요탕) to cool off in the cold pool. As it was the summer vacation there were a number of children present including a 12-year-old American boy who was on his own. A 12-year-old boy naked and alone in a public place! In the UK, paedo-paranoia is so great kids can’t even go to school alone let loiter in a bathhouse unaccompanied and nude. For a while we played with a couple of small boys, flipping them into the air with clasped hands in which they put a foot. The American boy, whom we’d chatted with for a little, sat on the edge of the activity and at one point, David tried to encourage him to join in. When David touched the boy’s shoulder I noticed him tense up and I had to explain that for westerners, such physical intimacy is uncomfortable. It was a miracle the boy was in a bathhouse in the first place.
Physical intimacy for westerners is now predominantly perceived as a sexual act which means that innocent intimacy, especially between adult and child, is branded suspect and a potential grooming process which could lead to sexual abuse. And if professionals such as social workers, teachers, the police, etc, aren’t enforcing paedo-paranoia, they are mute in any criticism of it. Indeed many teachers and other professionals will encourage paedo-paranoia.
Occasionally, though perhaps more so in the past, grandparents or relatives tweaked small kids between the legs, more so boys than girls, sometimes as a game and other times if checking the gender of a baby, and when this was witnessed by a foreign teacher in a school in which I taught several years ago, I found her crying hysterically in an adjoining office. She was adamant this was sexual abuse and wanted to know where she could report the incident. That this was a foreign country with different values and that it was not a sexual act, fell on deaf ears. One only has to talk to a professional involved in ‘child protection’ to sense their sickened mind-set, that everyone is suspect, that every intimate gesture must be scrutinized and that it is a perversion which is rife throughout society. In such discussions one always feels judged, that you too must be ‘one’ and hence the intense need to mitigate yourself. Krystalnacht, the Salem Witch Trials, the persecution of women in the middle ages, the Spanish Inquisition, McCarthyism, all were spurned and inspired by the babble, conflation and hyperbole of ‘professional’ witch-finders.
Physical intimacy with students or Koreans doesn’t phase me and if you think it’s just kids that are so lax about bodies, body proxemics and touching, it’s not. Several years ago a friend of mine who is totally heterosexual, asked to see my dick. There was a reason, non sexual, which I will save for a later post, but I had to take it out for him to inspect. He had just delivered my lunch and the steaming mandu were on the table between the two of us as I unzipped. Then, almost as if returning a favour, he nonchalantly showed me his vasectomy. Tackle zipped away, we sat down and tucked into the mandu which, made by his wife, happen to be the best I have eaten.
So, ‘I touch kiddies’ and I don’t mind when they ‘touch me!’ Indeed I’m proud to say, ‘I touch kiddies.’ And if you think this is perverse you can throw me in water and if I float, I’m guilty. Matthew Hopkins, Witch-Finder General, a medieval ‘professional babbler,’ was paid a pound for every witch he discovered and the water test was one of his prime methods of exposing them. Needless to say, with a livelihood premised on the existence of witches, and so, so many of them, he found them everywhere. Until that was, so legend says, it was discovered he too floated and he was promptly executed.
We have foisted a range of fears onto children and youngsters that lead them to perceive potential danger in innocent interactions, have taught them to distrust intimacy, to seek perversion in others and most perverse of all, taught them that intimacy is solely sexual. It is future generations that will have to endure the anti-social, anti-human damage wrought by those perverted ‘professional babblers’ and a society who kept silent!
But that is back in the perverted West. Meanwhile, here in Korea it is Children’s Day and my school is taking some students to the park. We’re going to play!
© 林東哲 2010 Creative Commons Licence.
Links to the ‘padded bra for 8 year old’s debate in the UK:
http://www.guardian.co.uk/society/2010/apr/14/primark-padded-bikini
http://www.guardian.co.uk/commentisfree/2010/apr/15/primark-padded-bikinis-mumsnet-sexuality
http://www.guardian.co.uk/business/2010/apr/14/primark-children-padded-bikini-tops
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- Mary Ann Sieghart: Good riddance to the society of suspects (independent.co.uk)
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